Tuesday, September 11, 2007

The ideological roots of Islamic anti-Semitism is not "Nazi Jew-hatred," it is Islam

An interesting article entitled "Jew-Hatred and Jihad," by Matthias Küntzel offers several important observations on the nature of Muslim anti-Semitism.

The author is correct in his detailing of Nazism's parallels to and cooperation with modern Muslim groups, and he notes somewhere in the middle of his essay the anti-Semitism practiced by Mohammed. Unfortunately, even though he is closer than most, this author misses identifying what inspires and sustains Allah's War Against Humanity.

The ideological roots of Islamic anti-Semitism is not "Nazi Jew-hatred," it is Islam. Neither will modernization split "moderate" Muslims from "Islamists" -- it only provides the enemies of Western Civilization the opportunity to enslave and kill us with our own devices. Finally, that "real choice" is not between life and a death cult, it is between Allah and unbelief. That's why the "mullahs' programs" are theirs in the first place; both Jew-hatred and jihad are commanded by Allah and were practiced by his false prophet:
"And well ye knew those amongst you who transgressed in the matter of the Sabbath: We said to them: "Be ye apes, despised and rejected" (Qur'an 2:65). "Shall I point out to you something much worse than this, (as judged) by the treatment it received from Allah? Those who incurred the curse of Allah and His wrath, those of whom some He transformed into apes and swine, those who worshipped evil; these are (many times) worse in rank, and far more astray from the even path" (Qur'an 5:60)!

"Allah's Apostle said, 'The Hour will not be established until you fight with the Jews, and the stone behind which a Jew will be hiding will say. "O Muslim! There is a Jew hiding behind me, so kill him"'" (Bukhari Volume 4, Book 52, Number 177).

". . . We were (sitting) in the mosque when the Messenger of Allah . . . came to us and said: (Let us) go to the Jews. We went out with him until we came to them. The Messenger of Allah . . . stood up and called out to them (saying): O ye assembly of Jews, accept Islam (and) you will be safe.

. . . .

"he killed their men, and distributed their women, children and properties among the Muslims, except that some of them had joined the Messenger of Allah . . . who granted them security. They embraced Islam. The Messenger of Allah . . . turned out all the Jews of Medlina. Banu Qainuqa' (the tribe of 'Abdullah b. Salim) and the Jews of Banu Haritha and every other Jew who was in Medina.

. . . .

"It has been narrated by 'Umar b. al-Khattib that he heard the Messenger of Allah . . . say: I will expel the Jews and Christians from the Arabian Peninsula and will not leave any but Muslim" (Muslim Book 19, Number 4363-4366).
And as for jihad:
"the Messenger of Allah . . . would say: 'Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war. . . . When you meet your enemies who are polytheists, invite them to three courses of action. . . . Invite them to (accept) Islam; if they respond to you, accept it from them and desist from fighting against them. . . . If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah's help and fight them . . .'" (Muslim Book 19, Number 4294)."fight and slay the Pagans wherever ye find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war) . . . " (Qur’an 9:5).

"Fight them, and Allah will punish them by your hands, cover them with shame, help you (to victory) over them, heal the breasts of Believers . . . " (Qur'an 9:14).

"Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued" (Qur'an 9:29).

"Allah's Apostle said: 'I have been ordered (by Allah) to fight against the people until they testify that none has the right to be worshipped but Allah and that Muhammad is Allah's Apostle . . . '" (Bukhari Volume 1, Book 2, Number 24).

"Allah's Apostle was asked, 'What is the best deed?' He replied, 'To believe in Allah and His Apostle (Muhammad).' The questioner then asked, 'What is the next (in goodness)?' He replied, 'To participate in Jihad (religious fighting) in Allah's Cause.' The questioner again asked, 'What is the next (in goodness)?' He replied, 'To perform Hajj (pilgrimage to Mecca). . .'" (Bukhari Volume 1, Book 2, Number 25).
Until the West's leaders -- political, military, religious, media, and academic -- recognize this, we will continue in misguided, inefficient, and impotent efforts at our own defense.

From the Standard:
It is, of course, true that Islamists seek to exploit social problems for their own ends. But Islamism is not an ideology that ignites protest as it rubs up against social injustice. On the contrary, what provokes Islamist violence is any sign of modern development in the Muslim world: scientific inquiry, political or personal self-determination, economic progress, women's equality, freedom of expression in cinema and theater. The radicalization of Islam is less the consequence of poverty and lack of opportunity than their cause. The refusal to see this and to recognize the substance of Islamist ideology--the death cult, the hatred of Jews, and the profound hatred of freedom--leads back again and again to the mistaken "discovery" that the "root cause" of terrorism is U.S. policies. Ultimately, the refusal to recognize al Qaeda's true motives results in a reversal of responsibility: The more deadly the terrorism, the greater the American guilt. The appeal of this approach is related to the specious hope it holds out: If suicide terrorism has its roots in U.S. policy, then a change in U.S. policy can assuage terrorism and the fear it induces. Al Qaeda, meanwhile, benefits, since the bloodier its attacks, the greater the anger against .  .  . the United States.

The same pattern explains the bizarre reaction to the Middle East conflict that is widespread in the West: The average observer, ignorant of the anti-Jewish content of the Hamas Charter, has to find some other explanation for terrorism against Jews, which must be--Israel. It is not the terrorists who are guilty, but their victims. Finding suicide terrorism incomprehensible, Westerners rationalize it as an act of despair that invites sympathy. Tout comprendre, c'est tout pardonner. Here, too, following the principle of "the more barbaric the anti-Jewish terror, the greater the Israeli guilt," the bombers' victims become the scapegoat for global terrorism. The old stereotype of Jewish guilt is thus amplified in contemporary form--and only encourages the terrorists.

A struggle against Islamism waged in ignorance of Islamist ideology weakens the West. The attribution of guilt to Israel and the United States adds fuel to the flames of Islamist propaganda and drives the wedge deeper into the Western camp rather than where it belongs--in the Muslim world.

Such blindness is especially hazardous in the case of the Iranian nuclear program, whose danger arises from the unique ideological stew surrounding it: the mish-mash of Jew-hatred, Holocaust denial, and Shiite death-cult messianism that is the context for Iran's pursuit of nuclear weapons and advanced missiles. Here the worst-case scenario is not an increase in suicide bombing attacks against individuals, but a perhaps suicidal nuclear attack on the Israeli state. Back in Munich in 1938, many believed they could resolve the Sudeten German problem with Hitler without considering how it fit into the Nazis' overall -strategy. In the same way today, in U.N. Security Council decisions and the positions of the Permanent Five, the technical aspects of Iran's nuclear program are often divorced from their ideological context.

The problem is not that the Islamists hide their goals. The problem is that the West does not listen. Osama bin Laden's chief reproach of the Americans in his "Letter to the American People" is that they act as free citizens who make their own laws instead of accepting sharia. The same hatred of freedom can be found in Mahmoud Ahmadinejad's letter to the American president: "Those with insight can already hear the sounds of the shattering and fall of the ideology and thoughts of the liberal democratic systems."

Not to confront the ideological roots of Islamism--notably its well-documented connection to Nazi Jew-hatred--stymies any Western push for political, economic, and cultural modernization in the Muslim world. Yet only such modernization can split the majority of Muslims, who would benefit from social progress, from the Islamists, who are willing to die to prevent it. Without challenging the ideological roots of Islamism, it is impossible to confront the Muslim world with the real choices before it: Will it choose life and hope, or does it prefer the cult of death? Will it stand up for individual and social self-determination, or will it finally submit to the mullahs' program of Jew-hatred and jihad?